On Edge of Elsewhere @ Campbelltown Arts Centre

To enter 'The Edge of Elsewhere' you need to walk through Khaled Sabsabi's hypnotic video installation '99', it sets the bar very high for what will be (unless we're incredibly lucky) one of the best shows in Sydney this year. Three weeks in that's a big claim but the immediacy, depth and moral fibre of some of the work here at the Campbelltown Arts Centre make it an extraordinarily powerful achievement.

'99' is an installation of 99 televisions, on racks four high, on either side of the 'L'-shaped entrance to the exhibition. Each television has a dual image, in the background is news footage of Middle East (what could be Palestine or Iraq), familiar and depressing, rubble, explosions, distress. Over this are various grainy repeated images of a whirling dervish. The super-8 graininess makes them look like photographs from the nineteenth century, the dervish's white garments filling the screen, each clip short and repeated. The soundtrack seems to come from each screen, a crashing chat that has strobed into a rhythm. It's an incredible effect. The dervish seeks enlightenment and rapture from his repetition, the footage gives us only darkness and confusion. The ghostly pairing of antique and modern asks questions of Western views of Islam too, about the supposed inevitability of a clash of cultures. This is much more than a tricky juxtaposition. '99' is powerful because it has so much of the characteristics of great religious art, it searches for peace through the ecstatic and is thus highly affecting.

Richard Bell's acid satire manages to be more than just TV in a gallery. There's something giddy, almost hallucinogenic, about the imagery as if the documentary form alone cannot contain his righteous ire. 'Broken English' the video piece here is centred round a chess game between Bell and a mate, the conversation, who wants to play black and who white also challenges Bell to confront the privileged white art world more. Bell critiques the present through the vehicle of the past, he demonstrates a picture of race in Australia where white people know they ought to say the 'right thing' but the obvious discomfort of interviewees suggests rhetoric and reality are far apart (and black interviewees tell you exactly how they see white people feel about them). Bell is angry when he visits the unintentionally hilarious Australia Day re-enactment of Captain Cook's landing where he's greeted by an aboriginal handshake (Bell's mate points out that the real story was that Cook really had a spear pointed at him and was told to 'fuck off'). The scenes of Bell at an opening in his Brisbane Gallery are excruciating as he scares off the liberal luvvies who are happy to condescend to a black artist but notably skittish when the subject of land and rights comes up. Bell's work is messy and open ended, it's an urgent demand rather than a glib solution. In effect he asks "Why should I give a fuck that you say you respect my culture when you don't recognise that I own this land?" Bell doesn't do identity politics, he does flesh and bones and socio-economics wrapped in a black black humour, he knows laughter might not be the best medicine but it can be a bloody good weapon.

The sheer physical centrepiece of the show is Wang Jianwei's multimedia, multi room, multi-ideaed installation 'Hostage'. It's hard to describe and seems more like the culmination of a project to demonstrate the deadening effects of ideology rather than a single artwork. The first elements you encounter are massive sculptures, Heath Robinson machines made of pipes and cogs and taps. From them emanate vast gloopy solid clouds. It's like a machine to produce nothing, conformity, sameness and it manages to be both cute and sinister. The arrangement of the three sculptural pieces is important, at one end of the long machine pumping out its clouds of conformist thought is a red curtain, less theatrical than reminding us of the 'Wizard of Oz' it might be the barrier between the rhetoric and the intent of a communist regime. On its other side a boiler or perhaps even a space ship compartment sits, encased in that familiar white, this time with two drivers, reproducing themselves in a shapeless mass. The works support more than a single interpretation (although I was struck so powerfully by my own at the time) but the accompanying film and stills do lead us down a particular path.

The video piece places us firmly in Communist China, possibly in the cultural revolution. It's a wordless highly theatrical (in that it takes place on a soundstage in three walls) tableau of brutalisation and the rituals of totalitarianism. The film is beautifully almost mournfully lit and has a tone of regret and reverie. There are strong echoes of socialist realist art, as the dispassionate, almost banal, nature of the crimes committed on the main group (initiated by figures who remind us of Mao the shepherd, the peasantry and the Red Guard) unfold. Sitting alongside the fanciful machine installations the film makes a powerful work, there is always a human aspect to ideological imperatives, a lesson we should never forget.

There are other jewels here, Lisa Reihana's 'Digital Marae', attempting to project a version of Maori identity into the future or Indonesian artist Arahmaini meditation on the compartmentalisation of aspects of Indonesian femininity. For all this quality I don't know what the title 'Edge of Elsewhere' is supposed to mean. It's one of those non-sequitirs that art folk love. Like the accompanying catalogue, almost parodically filled with academic unspeak, it fails to convey the real power of the work here. It doesn't matter. So many of these pieces need no explanation but promise to infiltrate our selves and ask us again and again how we should live our lives, how we should make our worlds. This is socially and politically engaged art at its most human.

On Six Characters in Search of an Author @ The Seymour Centre

Is it always true in the theatre that the amount of praise heaped on a production is in inverse proportion to its quality? Liugi Pirandello's 'Six Characters in Search of an Author' is a a play about the intellectual conceit of drama, the alchemical nature of creativity and the truth of fictional creations. It is also a touchstone for modernist theatre, a play about the nature of the play. Given these themes it's deeply disappointing to find that Headlong Theatre's adaptation, which is playing as a part of the Sydney Festival, is a glib and self referential play about documentary television.

The first fifteen minutes of the play are excruciating. We are introduced to a sparse room populated with projectors and plasma screens, decorated with the rough blue carpet tile that's theatrical code for 'drab office'. We enter a post-production screening and debate between a producer, Ian Pace, and a director, Catherine McCormack. It's small, it's petty and it's not terribly convincing. What it does do is a set the tone for the naturalistic parts of the play, packed with in-jokes and overly pleased with itself. This attempt to recontextualize the play into the world of the media industries is deeply clumsy. It introduces a crashingly literal parallel story, that of a young English boy's trip to a Danish euthanasia clinic (that's 'Denmark'... where 'Hamlet' is set... where you get to see footage of a road sign to Elsinore in case you missed it). The problem of truth and film is hardly a new one. Eisenstein, Kurosawa and Godard all knew it was problematic, long before Spike Jonze and Charlie Kauffman made it their subject, exploring the formal tendency toward a single point of view. The problem with applying this to the theatre is it is a different medium, ritualised and formalised, its tricks so transparent that we can't help but know we're watching a fiction.

The tone of the play changes, naturally enough, with the arrival of six archetypal characters, dressed in faintly anachronistic mourning clothes. Pirandello's characters, lost and floating free without an author's hand, rescue the play. They are a striking group Ian McDiarmid as the Father in a three piece suit is the picture of stuffy respectability and Eleanor David's mother might be a 1960's Medea. All seem a little bit off. The two young women on stage are the prefect illustration, Denise Gough is the stepdaughter, part circus clown, part nymphette she might be one of Picasso's saltimbanques next to her is the brooding presence of a girl in a white dress, she has the clothes and the feel of a child murderer in a Southern gothic novel and despite a lack of lines is hypnotic. It's the performances that save the production from being just a precocious box of tricks. McDiarmid modulates between the eccentric who enters the piece wanting their story to be told and the sad tormented predator of that story. Gough is very good, burning with intensity and boredom, it's a powerful mix.

The characters begin to tell their story, it's a melodramatic one, betrayal, child prostitution, death and remorse. This is where the power of the play lies. Each has their place within it, even as the story changes depending upon who is recounting it. The urgency comes from the need for each of these stories to be told. They are like Jungian archetypes forcing their way up from a collective sub-conscious and making the act of artistic creation an inevitability. The cast capture this well they seem possessed by their stories, sometimes reluctantly.

The core of the play comes from the battle between a theatre director to impose his conventions upon the stories of each character. That's largely lost here. The battle between the director her actors and the family seems to be one of theatrical politics rather than that between truth and convention. In Pirandello's text the director can't imagine child prostitution on stage, here it's just a matter of putting actor's noses out of joint. And that is one of the problems here, despite the histrionic psychodrama of the character's stories this production feels small and petty, it shuffles around contemporary references and theatrical tricks so that nothing feels terribly important. It's just a big post-modern shrug, a raised eyebrow masquerading as insight.

The sense of pettiness is no more present than in the ending. Where we are rewound and welcomes into the director's commentary of the DVD version. It's this bookend that finally drowns the play in its own smugness. The DVD interlude, is wrapped in another layer of commercial shenanigans and it reduces Pirandello to the level of MC Escher, the play becomes an ever expanding Russian doll, with an ever decreasing depth. More and more happens and it means less and less, the overwhelming sense you get is a production that's inordinately pleased with its own little tricks but has very little respect for the play or the audience, let alone the characters.

Of all the arts contemporary theatre makes the biggest claims of shock and awe, its intellectual pretensions are worn most gaudily and its desire for petulant shock most desperate. Of course all too often it most dramatically fails to deliver, it demonstrates its pedestrian vogueish studpidity again and again. If Pirandello was concerned with anything in this play it was the difference between truth and reality. The idea that a representation of reality by naturalistic means is somehow privileged is destroyed by the urgent truth of these melodramatic characters. This is what Sophocles and Shakespeare and Beckett knew, that truth and reality are not the same and not best arrived at through the illusionistic. That requires the discipline of pure writing, not a self-satisfied accretion of directorial novelties.

Sculpture 2010 @ Brenda May Gallery

New exhibitions are as common as snowflakes in Sydney during January. The gallerinas must know where their business comes from, and assume it's all gone to the beach for the month. It's a shame as a surfeit of leisure time could be nicely and slowly filled in gallery precincts. 'Sculpture 2010' at Brenda May Gallery is a pleasing, yet modest, start to the year. In this smallish space in Sydney's Danks Street this group show is both thoughtful and eclectic, bringing together some very different artists without the heavy hand of a curatorial theme.

In one of the two main spaces there is an awful lot of iron and steel to be seen, but that should not discourage, the show eschews stock standard municipal rust for something more intimate. Corrigan Fairbairn's large, delicate, 'Transitional Curvature' almost writhes into the space of the gallery. A series of intersecting arcs of steel rod is both delicate and muscular and hence evokes insects and flying machines, where power and weightlessness coexist. The ragged canvas stretched like taut flesh between rods and the mannerist twist it takes around a central axis makes the piece feel like it is in the process of birth, searching for a final form. It isn't formally innovative, just beautifully conceived.

Too often sculpture, through its sheer presence in space, promises much more than it delivers. Intrigue is sacrificed for impact. Not so in Susanna Strati's 'Vale'. Twenty four hours have gone now and I still find myself wondering about its meanings. The piece is disarming if only for the fact that its houselike box seems to hug the ground, on which are draped a cascade of copper wires, some ending in perfect small leaves. The burnished steel box is covered in a half recognised script, a secret handwriting that might come from love letters, whilst inside there are perspex shelves that, at one end, are walled in with plates with repeated ghostly portrait photographs. The piece keeps its meanings and intentions to itself, you wonder whether the wire is sucking in the world or laying it down, whether there is a message in the marks or whether it's an illiterate scribble. It brings to mind nothing short of memory itself, the memory palaces of the renaissance or a Freudian puzzle. That might explain the hints to Louise Bourgeois or Susan Hiller's 'From the Freud Museum'. In either case the work gives the sense that memory is as much about creating as curating.

The idea of curating is also present in Daniela Turrin's 'Cabinet of Curiosities'. The conceit is simple, a museum display case is presented enclosing a precisely labelled and pinned scientific exhibit. Given the Latin name 'Pluvia Australis' this is a case of raindrops, of the type once seen in Australia. This might seem a glib comment on drought but the simplicity and the sheer beauty of the perfectly blown clear glass droplets is disarming. The scientific labels, identifying cloud type and the seeds they nourished have a deathly forensic precision. This is a meditation on loss, on how we categorise what has gone. It's quite lovely.

Whether intentional or not there is an elegiac tone to much of the work here, which builds into a quiet power. The dominant piece, in size at least, is Gary Deirmendjian's 'Hollow Promise', quite simply a steel shipping container that seems to have been submerged in earth and sand. In this plain white room it really is quite touching. There is just enough container left, its angle just right to suggest a gradual slippage and ultimate drowning. The work plays with the area between solidity and fragility, between the eternal and the ephemeral. It's power comes, like still life vanitas, from our innate knowledge that all that is concrete eventually melts away. In an Australian context one cannot help but think of Jeffrey Smart's industrial subjects, more broadly I was reminded of the touching final frames of 'The Planet of The Apes' when Charlton Heston discovers the Statue of Liberty half buried.

The new year often brings with it an urge for self-examination and a weighing up of priorities, perhaps that's why such an understated show of this can speak so persuasively. There are works here that transcend sculptural cliches and send us searching within ourselves. It's a good beginning.

On Fiona Foley @ MCA

My relationship with avowedly political art is always a strained one. Even when I find myself in agreement with a particular stance or issue I find the didactic approach problematic, in particular I dislike the implicit demand that my political or social position ought to override my critical faculties. Fiona Foley's retrospective 'Forbidden' at the MCA makes me feel like that again and again, as so many of the works are underwhelming in their impact even while the issue she deals in, the historical atrocities committed against aboriginal people and their cultures and their effects in our world today, is urgent, compelling and righteous.

The 'Nulla 4 Eva' series of photographs are the works with the most obvious contemporary resonance, they stage (in contemporary dress) a range of scenes that characterise the troublesome issue of race, whether between white Australians, Chinese and Muslim immigrants or indigenous Australians. The Cronulla riots have become a complex and little (at least seriously) discussed eruption of tension around ethnicity, Foley's point here is that the hostility about who belongs where between two waves of migrants is misplaced, the aboriginal people are the true owners. The problem here is that everything looks so half-hearted, the art direction is amateurish and the models make unconvincing pantomime gestures. What we're left with are photographs that make not much more than an ironic observation on race and belonging, somehow that doesn't feel enough.

'Land Deal' is the major installation in the show. A series of objects, scissors, axes and blankets flank a spiral of flour on the floor. These represent a pittance of trade goods that were exchanged with the Wurundjeri people in 1835 for ownership of vast tracts of Victoria. The work is striking intellectually, the rank inequity is clear. Emotionally it is less successful. The spiral of flour might indicate an appropriation of the goods into indigenous culture, or it might not and I'm not sure why it would. I was also struck how by formalising these objects into a gallery installation they become more rather than less. It is as though by giving them the status of artwork the pitiful nature of the exchange is lost, this undermining the intent. However shocking the subject matter it seems fair to expect art to work on multiple levels.

The show is being promoted with the striking images from the 'HHH' series. These are large photographic portraits of black men wearing robes and hoods that evoke the Klu Klux Klan, however these hoods are black and the robes are brightly coloured and printed with African and Egyptian symbols we associate with Afro-American black nationalism and in this case HHH stand for 'Hedonistic Honky Haters'. The images are strong and vivid, the silhouette of the hood alone carries immense cultural baggage and the gaze of the sitters is direct, the eyes disembodied. They might be a part of a forbidden anthropology, one that presents images of strong black men who want more than reconciliation.

That anthropological strain is also responsible for the most striking work here, the photographic series 'Native Blood'. In these sepia photographs Foley restages the classic poses from Victorian anthropological studies of aboriginal tribespeople. The works are moving. Foley's own nudity and naked vulnerability fill these museum pieces with a humanity and empathy for the original sitters. That raw human touch only helps shine a dark light on the more abstract notion that these are works about a people's ownership of their images, it's a satisfyingly coherent work.

I want to like the work of Fiona Foley more than I do, but too often the pieces appear fractured, form and content or intellect and emotion are out of synch. Pieces like the large sculptural work 'Dispersed' where the D is threateningly composed of rifle bullets are successful as the unity of the concept gives it power. However a work like the series of gorgeous etchings of opium bulbs, each one entitled clumsily and successively with the words 'Queensland', 'Government', 'Aboriginal', 'Indentured' Labour', 'Shackled' feels bloodless, and that sense of Foley's concepts being unable to communicate the human dimension of the issues she deals with is a real flaw.

On Olafur Eliasson @ MCA

There can be no better way to begin a new year than to have someone show you the world afresh. Sydney's MCA is the latest home of Olafur Eliasson's well travelled review show 'Take Your Time' and so is graced with rare magic and light. The retrospective includes thirty works across fifteen years (although heavily weighted to the 2000s) and might be the best show the MCA has had for years. It's moving, intelligent and joyously accessible.

'Remagine' is a set of simple rectilinear projections from seven spotlights onto three walls of a square room. It couldn't be simpler, even when the shapes overlap and intersect creating the illusion of depth and space. This isn't 'Avatar' though, the simple shapes are like a meditation on linear perspective and the space within the gallery. This deconstruction through planes and lines of light makes one acutely aware of the way in which we can enter a work of art. However it never suffers from becoming a lecture or a statement, it is open ended and engaging and I can't help imagining how beautiful it would be to see it beside a Piero Della Francesca. The juxtaposition isn't that strange. The early renaissance used a geometrical concept to better explore the way individual's inhabit their world, what Eliasson does isn't so different.

A familiar Eliasson project is 'The cubic structural evolution project', which you probably know as the long table full of white lego. When I came across it before my first thoughts were that this was an attempt to get kids into galleries. Having spent at least half an hour on my own edifice I think I know the spirit of the work. To sit an make lego sculptures, borrowing bits from others and knowing that yours might be broken or built on creates a spontaneous and unprecious sense of creativity. Sat at the table were Mums and kids, dating couples, serious teenagers and curious grannies. It's interesting to see the varieties of intent, the breaking down of barriers and the shared pleasure of almost egoless work. Oddly two things do seem to jar against this playful praxis, and that's the MCA's petty prohibition on photos and the 'serious' sculptural Lego works sitting in superior isolation around the edge of the room. I was quite proud of my tower, with its intersecting spirals, but I think it would be a shame to deprive someone of the pleasure they could have with my blocks.

Eliasson is so much associated with the play of light and the participation of people that it's a surprise that the key to so much of his work comes in a room filled with five large scale photographic series. Aerial photographs of rivers and their surrounding landscapes, horizons or caves the photos are arranged, individually framed in black, in rows and columns. They are so different from the immersive abstraction of so many of the other works that their point appears clear. His work is real and solid, it is not about tricks and illusions but real lived sensation and emotion. Eliasson is fascinated by our sensory experience of the world we inhabit, how light and texture and space can be used to capture what it is to be human. This sets him light years away from dry formalism or glib concepts, his power comes from empathy.

The final room one arrives at houses the earliest work here, 'Beauty' a black space with a spray of water and a spotlight. At its most simple Eliasson has created a rainbow in the darkness but as beautiful as that might be the whole effect of the piece is far greater. As you move through the room the effects on light refracted through water changes but something far more powerful happens. The darkness and the room width line of mist seem to invite people to step in and through, and to laugh and talk, it's very un-gallerylike without feeling like a side show. It manages to be both contemplative and social, inside and out, dark and light. I like that Eliasson manages to create works that are so directly engaging. I have always studiously avoided talking about crowds and audiences in there reviews here but 'Take Your Time' positively demands it. From room to room strangers talked to one another, and they talked about the work, about how it felt without a hint of the classic art gallery whisper of "What's that all about then?"

Until now I had thought of Eliasson as a big event kind of artist, the danger of that sort of mis-conception is understandable when you encounter such splashy works as 'New York City Waterfalls' or Tate Modern's 'The Weather Project' through the media. That seems a deeply unfair view now, and I regret never having experienced those pieces. It might be that Olafur Eliasson restores a sense of wonder in that prism through which we see our world called art and in contrast to fashionable cynicism Eliasson's work is a sincere and democratic art. So much of this work is palpably generous in spirit, it invites people to interact without condescension. This is the essential exhibition in Sydney this summer and fall.